Ketay de Tribo Koh Katnak (Tulay sa Kultura ug Kalambuan)
The ultimate goal is to facilitate a culturally rooted process for change. It seeks to assist the youth of Eday, as community, to identify their cultural resources, relive their traditions and values and celebrate their culture as a way to live peacefully and to assert their significant presence in the larger society. Nito* will be the medium for this.
The B’laans are known for their nito weaving. Beautiful creations of plates, trays, baskets and decorative items come from B’laan artists over the years. Eday still has these gifted weavers around. Most are old women, who still sell their creations from time to time on a per order basis. Nito weaving is a B’laan skill and speaks of the B’laan identity. However, only a few of the present generation know this ancient craft. Even some of the children of the weavers do not bother to learn the art, convincing the elders that the young are not interested in preserving their tradition, and fear the death of their culture. Nito weaving is not seen as a viable income source and an effective way to preserve their culture by the B’laans. The municipal government of Columbio, which actively promotes the products of the municipality, knows that the market for nito handicrafts is big, but that supply is nil. Thus it focused its support to other agriculture-based products such as banana chips production in other identified barangays, and in Eday, corn grits production. Among the youth, these income-earning programs are welcome but are viewed as an additional load to their daily grind. What they need is something that can both earn and learn from, particularly their identity as B’laans. Larry and Danny know that the B’laan youth find meaning in knowing their culture more intimately, and nito weaving is a first step. Tulay sa Kultura ug Kalambuan hopes to see the youth of Eday learn the art of weaving the nito from their elders, understand their culture in the process, learn about peace and express these concepts as designs in their work, slowly build markets and getting their identity known to a world that has ignored them, and learn to manage an enterprise with full respect of their community and the environment. The opportunity to gather together, bound by a shared goal, can weave the fabric of the B’laan community life. They can talk not only about nito and weaving, but also about themselves, their identities, about what it means to be a B’laan in this period of their lives and in this moment of their history as people – these are the deeper and more lasting gains of bridging the gap, of reconnecting.
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